What is Wahdatul Wajood meaning and concept Is there anyone believe Aqeeda if yes who is having that Aqeedah.Reality of Wahdatul Shahood/Wajood discussion on facebook and Islamic Forum
Bismillahir Rahmanirraheem
Assalam o Alaikum Wa Rahmatullah,
Those who are regular on the facebook/islamic
forum must be knowing that on the name of
Islam some brothers/sisters pretending to represent different muslim groups
fight with each other On Facebook and on so called Islamic Forum and
one group Accuse other that you believe Wahdatul Wajood/Wahdatus
Shahood........Aqeeda and corrupt Aqeedah and So and So.........
General Muslims are confused and helpless........
One Group Accuse
The allegation maker group alledges that other
group is having Aqeedah of Wahdatul wajood that means.........(according
to alligator) only Allah is their and everything is Allah that means to
believe that all creation are Allah............(Nauzubillah Min Zalik)....Meaning
their by that every human being and other creation is also
Allah.............ASTAGHFIRULLAH.......
If you ask the Proof/Basis for their allegation
they will present some Ambiguous Sentences allegedly written by Ibne
Arbi and Another by Mansur Hallaj...........
By their writing they derive an interpretation
conclusion about Mansur Hallaj and Ibne Arabi that he was believing that
Everything is Allah and he himself was also Allah. NAUZUBILLAH............
The Other group say
that this is not the meaning of word
Wahdatul Wajood and this is wrong interpretation of his words.
It simply means that only A Allah
Existence (WAJOOD) is etenal and only he is independent from any one
else.......Rest all creation are
dependent on Allah will become end by order of Allah and again will be
Resurrected by order of Allah..........
TRULY SPEAKING EVEN IF IT WAS BELIEVE OF IBNE ARBI
or any XYZ(ONLY ALLAH KNOWS ACTUAL) STILL NO MUSLIM OF TODAY IS BELIEVING THAT
............SO THIS FIGHTING IS JUST FOR THE SAKE OF FIGHTING ON THE AND BEING
FINELY TUNED BY IBLEES ....SHAITAN...... OTHERWISE HAS NO MERIT FO TODAYS
MUSLIM........NO SCHOLAR OF TODAY BELIEVE THAT...
This is meaning of Wahdatul Wjood
...........Fatwa of Justice Mufti Taqi Usmani a Ahle sunnat wala Jamaat Scholar
from Deoband say in FATAWA USMANI Vol 1....
That clears NO ONE IS BELIEVING the wrong
meaning of Wahdatul Wajood.........
In Today's World I dont know any
Muslim ALIM of any group (Hanafi Shafaee Hanbali Maliki Ahle Hadith Salafi
etc..............).......JAHIL/illeterate/layman Muslim believe that ......Everything
is Allah and all creation is allah or Physically Allah is present
Everwhere........NAUZUBILLAH.......
That means NO ONE IS BELIEVING......Wahdatul
Wajood ............
IF YOU HAVE ANY DOUBT go and CONFIRM from
ANY ...........MUSLIM AND ask if he/she believes that creations are
Allah/everything is Allah......NAUZUBILLAH...........
If without Confirming you are accusing any group/Person/Organisation.........It
is Just a Fitnah and so be fearful of Allah and Day of Qiyamah.....Allah will
surely ask you........(May Allah save all of us from the demand of Qiyamah day)
WHAT TO DO NOW....................
1. What is the meaning of Ibne Arabi writing/
What was his believes .......HOW TO CONFIRM IT.....
Allah Taala definitely knows............
Ibne Arbi is not available for
comment............
Rest all of us will come to know on the day of
Qiyamah...........IF become free from our own Judgment and Pass
successfully.......
Now Only one question is remaing What will be
ruling about Ibne Arabi........There are three Groups of Scholars......
First Group
Ibne Arabi was of Wahdatul wajood ,and declaring himself
Allah so he is Kafir.
Second Group
b) Ibne Arabi writing/words has been wrongly interpreted
and he was not of this meaning and otherwise as he has done good work so He is
a Sheikh/Scholar of Islam.
Third Group
of Scholar has following opinion......
i) Wahdatul Wajood discussion is a pure
Philosphical/Dilactic/Imaginary Discussion.
And Nothing to do with the Articles of Islamic Faith that is
required for a person to become Muslim with correct Aqeedah.
ii)Islamic Aqeedah is very clear from quran and Ahadith and free
from any confusion/doubt.
iii)It is sure Allah Taala will not ask any question about Ibne
Arbi from us. Allah is knowing everything and he will do justice for even
minute khair and Shar on the day of Judgment.
iii)Prophet Ahadith,....Sahaba Action..and Salfus Salehin
Scholars has Forbade Muslims and advised not to involve in Philosphical and
Imaginary discussions in Aqeedah and believe. Just believe whatever is in Quran
and Ahadith.
Imam ash-Shafaee
has said:
"I believe in
what Allah revealed according to the meaning that Allah willed, and in what the
Messenger of Allah conveyed according to the meaning that the Messenger of
Allah willed."
So remain silent on
the Final status of Ibne Arbi. Allah is the final decision maker and he only
knows everything...........
Imam
Malik was asked about the Ayat in Surah Taha,
'Allah
is above His Ársh', he answered: 'Being above (Istawaa) is known but the
reality is unknown and - questioning that - is innovation.' Jaaluddin Suyyuti
also comments on the Ayat saying, 'Istawa (being above) according to whatever
is appropriate for Allah. (Jalaalayn vol. 2 p. 260).
(May Allah help us to
be on correct Aqeedah and Aamaal and save from all Fitnah.
The next Related Issue is
............
Where is Allah
Salafi-Sunni unfortunate controversy of .Istawa Alal Arsh meaning and
explanation
[42:11]...Nothing
is like Him (SWT). And He is the All-Hearing, the All-Seeing.
So
Many unfortunate clamaties /mishappening for a Muslims Emaan and Deen are
coming everyday from inside and outside .
One day I was shocked that on Facebook one muslim started debate Where is Allah?????????????
and
people of different capabilities were responding and Discussing........
Surprisingly
each was presenting himself/herself as Follower of Quran and Sunnah and
Salafussalehin.................
The
Problem of Ummat is that in the era of internet the groupism has made the thing
worse.Everyone is becoming /Considering himself as expert specialy on
controversial topics.
(Asking
this question itself is a bidah. But as it has come groups are discussing it so
it was considered important to present the Quran and Sunnah Perspective.May
Allah Pardon us and Help the Ummah from Fitnas and the biggest fitnah of
Dajjal).
Summary
of the below article, is here.....
1.Allah Most High is not like any of his creation."And there is none like unto Him." (112:
4).
2.He is Istawa on Arsh as Quran says “He (Allah Most High)
then istawa Himself over the Arsh” (Qur’an 7:54) but
Kaifiat is not known
3.But Kaifiat we dont know and no one should
apply his thinking and imagination about detail of his
Istawa.??? Asking question on it is Bidah.
4.His knowledge and power encompass everything
everywhere but It is wrong to say that He is everywhere, in literal Physical
sense and understanding.
5.Salfussalehin
Imam Shafaee word gives the light on all these "I believe in what Allah
revealed according to the meaning that Allah willed, and in what the Messenger
of Allah conveyed according to the meaning that the Messenger of Allah
willed."
And
Allah Ta'ala Knows Best
DISCUSSION
What
is the way of Sahaba Karam and Salfus Saliheen on this issue.
[42:11]...Nothing is like Him (SWT). And He is the All-Hearing, the All-Seeing.
And He says in Surah al-Ikhlas:
"And
there is none like unto Him." (112: 4).
These Ayats of Quran clearly say that Allah is not like any of its creation.So any literal quality of creation should not be simulated or attributed.
Then so called Controversy is What should be the Explanation of Ayah (Sura Al-A’raf, Verse 54) “He (Allah Most High) then firmly established (istawa) Himself over the Throne” (Qur’an 7:54)
Position of Sahaba and Salafussalehin
Sahaba did not considered this important
so
they didnot ask any further explanation of this Ayah from Prophet.There is no
Hadith regarding it.
Sahab
asked even minor detail,If it would have been the important aspect of
Aqeedah/belief surely Sahaba would have asked.
If
they have not asked and explanation is not in hadith that means it is not
important rather not permissible to discuss it.
Imam Malik Rashmatullah Alaih
has said questioning it is a Bidah.
One person came to Imam Malik (R.A) and asked What is the EXPLANATION of Istawa Alal Arsh He replied ;
Istawa is definite and kaifiat (detail) is not known.
After that he asked the questioner to be chased away from his majlis/meeting and said he is spreading Fitnah. And questioning it is a Bidah.
Imam ash-Shafaee has said:
"I believe in what Allah revealed according to the meaning that Allah willed, and in what the Messenger of Allah conveyed according to the meaning that the Messenger of Allah willed."In other words, the proper befitting meanings are not according to the sensuous and physical meanings that delusions would lead to--such as places, shapes, limbs, movements, sitting, or any other meanings which are not permissible to be attributed to Allah.
it is safer to adopt silence in agreement with the
methodology of the salaf (pious predecessors) and Just say that as said by Great Muhaddith and Faqeeh Imam Shafaee R.A.
"I
believe in what Allah revealed according to the meaning that Allah willed, and
in what the Messenger of Allah conveyed according to the meaning that the
Messenger of Allah willed."
If Someone Compell you to discuss then what should be Your Response. The best Answer is to be Silent.
If
speaking becomes Imminent to douse the Fire Below are some Points that May Help
you.
By Shaykh Mufti Muhammad Ibn Adam (HA)
Q:) How should a Muslim respond to where Allah Almighty is?When he
is compelled to discuss.
In the name of Allah, Most Compassionate, Most Merciful,
The issue of "Where is Allah?" is something that was
never debated or made a matter of dispute among the Muslims throughout the ages
and eras.
Unfortunately, due to immense ignorance about our deen, certain
Muslims spend and waist their precious time arguing about petty and trivial
issues and forget about their real duties and responsibilities.
The belief (aqidah) one must have regarding his Lord and Creator
is that Allah Almighty is One, there is nothing like Him, there is nothing that
can overwhelm Him, there is no god besides Him and He is Eternal without a
beginning and Enduring without end. He will neither perish nor come to an end
and nothing happens except what He wills. No imagination can conceive of Him
and no understanding can comprehend Him. He is different from any created
being.
Allah Most High says about Himself:
"There is nothing whatever unto like
Him." (Surah al-Shura, 11).
And He says in Surah al-Ikhlas:
"And there is none like unto Him."
(112: 4).
Due to the above and other texts of the Qur'an and Sunnah, one
of the major beliefs a Muslim must have regarding Allah Most High is that there
is no creation that is similar to Him. If Allah is regarded to be similar or
resemble or have any qualities of His creation, then that would constitute
disbelief (Kufr).
If one believes that there is nothing similar to Allah in any
way, then his Aqidah is correct and there is no need for disputes and
arguments.
I believe that there isn't a Muslim that really believes
that Allah is similar to his creation in any way, thus disputes and arguments
must be avoided. Yes, if one does believe that Allah has hands, feet, face,
etc...that is similar to his creation, then without doubt this person would
come out of the fold of Islam.
Regarding the question, "where is Allah?"
1Firstly, it should be remembered that this is not something that one will be asked about on the day of Qiyamah. We are in need of people really learning about the basics of Islam, rather than engaging themselves in these matters. Those that argue and cause destruction with such issues are normally ignorant about even the basics of Salat, Zakat, Hajj, etc... We need to really wake up and smell the coffee!
2Secondly, this question in itself is wrong. We ask regarding the whereabouts of a person that lives in time and space. For example, I encompass time, meaning I live in time, and I have a body that needs to fill some space.
However, Allah, Mighty and Majestic, is the creator of time and
space. He is not limited to any time or space.
If one was to say that Allah is
everywhere, then this is wrong, as 'everywhere' is limited and ends somewhere,
whereas Allah is not limited.However, we must believe that His knowledge
encompasses everything, and he knows, sees and listens to everything.
Similarly, to say that Allah is in literal sense on earth, sky,
moon, sun, throne, etc..according to our imagination and Idea is also wrong, as
all these things are limited. Allah Apni Shan ke Mutabiq Arsh par Mustawa hai.
Whatever Allah has said in Quran and Rasulullah S.A.W. in
Ahadith about these must be believed without any imagination,meaning or
explanation.
Imam al-Tahawi (Allah have mercy on him) states in his famous al-Aqida
al-Tahawiyya:
"He (Allah) is beyond having limits
placed on Him, or being restricted, or having parts or limbs. Nor is He
contained by six directions as all created things are." (P. 9).
In
conclusion, one must have the Aqidah that
1.Allah Most High is not like any of his creation."And there is none like unto Him." (112:
4).
2.He is Istawa on Arsh as Quran says “He (Allah Most High) then
(did0 istawa Himself over the Arsh” (Qur’an 7:54) but
Kaifiat is not known
3.But Kaifiat we dont know and no one should
apply his thinking and imagination about detail of his
Istawa.??? Asking question on it is Bidah.
4.His knowledge and power encompass everything
everywhere but It is wrong to say that He is everywhere, in literal Physical
sense and understanding.
5.Salfussalehin Imam Shafaee word gives the
light on all these "I believe in what Allah revealed according to the
meaning that Allah willed, and in what the Messenger of Allah conveyed
according to the meaning that the Messenger of Allah willed."
And
Allah Ta'ala Knows Best
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